FOURTH ESTATE

KING AUBERON DESCENDED FROM THE OMNIBUS WITH DIGNITY

Auberon put up his hand with indescribable grandeur.

"Not with the King," he said; "with the special war correspondent of the Court Journal."

"I beg your Majesty's pardon," began Mr. Bowles, doubtfully.

"Do you call me Majesty? I repeat," said Auberon, firmly, "I am a representative of the press. I have chosen, with a deep sense of responsibility, the name of Pinker. I should desire a veil to be drawn over the past."

"Very well, sir," said Mr. Bowles, with an air of submission, "in our eyes the sanctity of the press is at least as great as that of the throne. We desire nothing better than that our wrongs and our glories should be widely known. May I ask, Mr. Pinker, if you have any objection to being presented to the Provost and to General Turnbull?"

"The Provost I have had the honour of meeting," said Auberon, easily. "We old journalists, you know, meet everybody. I should be most delighted to have the same honour again. General Turnbull, also, it would be a gratification to know. The younger men are so interesting. We of the old Fleet Street gang lose touch with them."

"Will you be so good as to step this way?" said the leader of O company.

"I am always good," said Mr. Pinker. "Lead on."

"A FINE EVENING, SIR," SAID THE CHEMIST

Excerpt from: Gilbert K. Chesterton, The Napoleon of Notting Hill, London and New York, John Lane – The Bodley Head, 1904.
 

Illustrations by W. Graham Robertson

Song:  King Of The Whole Wide World -- Leapy Lee (Link)

Introductory Remarks On The Art Of Prophecy

  The human race, to which so many of my readers belong, has been playing at children's games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up. And one of the games to which it is most attached is called "Keep to-morrow dark," and which is also named (by the rustics in Shropshire, I have no doubt) "Cheat the Prophet." The players listen very carefully and respectfully to all that the clever men have to say about what is to happen in the next generation. The players then wait until all the clever men are dead, and bury them nicely. They then go and do something else. That is all. For a race of simple tastes, however, it is great fun.

  For human beings, being children, have the childish wilfulness and the childish secrecy. And they never have from the beginning of the world done what the wise men have seen to be inevitable. They stoned the false prophets, it is said; but they could have stoned true prophets with a greater and juster enjoyment. Individually, men may present a more or less rational appearance, eating, sleeping, and scheming. But humanity as a whole is changeful, mystical, fickle, delightful. Men are men, but Man is a woman.

  But in the beginning of the twentieth century the game of Cheat the Prophet was made far more difficult than it had ever been before. The reason was, that there were so many prophets and so many prophecies, that it was difficult to elude all their ingenuities. When a man did something free and frantic and entirely his own, a horrible thought struck him afterwards; it might have been predicted. Whenever a duke climbed a lamp-post, when a dean got drunk, he could not be really happy, he could not be certain that he was not fulfilling some prophecy. In the beginning of the twentieth century you could not see the ground for clever men. They were so common that a stupid man was quite exceptional, and when they found him, they followed him in crowds down the street and treasured him up and gave him some high post in the State. And all these clever men were at work giving accounts of what would happen in the next age, all quite clear, all quite keen-sighted and ruthless, and all quite different. And it seemed that the good old game of hoodwinking your ancestors could not really be managed this time, because the ancestors neglected meat and sleep and practical politics, so that they might meditate day and night on what their descendants would be likely to do.


  But the way the prophets of the twentieth century went to work was this. They took something or other that was certainly going on in their time, and then said that it would go on more and more until something extraordinary happened. And very often they added that in some odd place that extraordinary thing had happened, and that it showed the signs of the times.

Excerpt from: Gilbert K. Chesterton, The Napoleon of Notting Hill, London and New York, John Lane – The Bodley Head, 1904.
 

Illustrations by W. Graham Robertson